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  • The Evils of Oppression

    And I returned and saw all the oppressions that are done under the sun: and behold, the tears of the oppressed, and they had no comforter; and on the side of their oppressors was power, and they had no comforter.
  • The Evils of Oppression

    Then I looked again at all the acts of oppression which were being done under the sun. And behold I saw the tears of the oppressed and that they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.
  • Then I praised the dead who are already dead more than the living who are yet alive;
  • So I congratulated the dead who are already dead more than the living who are still living.
  • and more fortunate than both is he who hath not yet been, who hath not seen the evil work that is done under the sun.
  • But better off than both of them is the one who has never existed, who has never seen the evil activity that is done under the sun.
  • And I saw all labour, and all success of work, that it is man's jealousy of his neighbour. This also is vanity and pursuit of the wind.
  • I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. This too is vanity and striving after wind.
  • The fool foldeth his hands together, and eateth his own flesh.
  • The fool folds his hands and consumes his own flesh.
  • Better is a handful with quietness, than both hands full with labour and pursuit of the wind.
  • One hand full of rest is better than two fists full of labor and striving after wind.
  • And I returned and saw vanity under the sun.
  • Then I looked again at vanity under the sun.
  • There is one [alone] and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and [he saith not], For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation.
  • There was a certain man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “And for whom am I laboring and depriving myself of pleasure?” This too is vanity and it is a grievous task.
  • Two are better than one; because they have a good reward for their labour.
  • Two are better than one because they have a good return for their labor.
  • For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and who hath not another to lift him up!
  • For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up.
  • Again, if two lie together, then they have warmth; but how can one alone be warm?
  • Furthermore, if two lie down together they keep warm, but how can one be warm alone?
  • And if a [man] overpower the one, the two shall withstand him; and a threefold cord is not quickly broken.
  • And if one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart.
  • The Futility of Power

    Better is a poor but wise youth than an old and foolish king, who knoweth no more how to be admonished.
  • A poor yet wise lad is better than an old and foolish king who no longer knows how to receive instruction.
  • For out of the prison-house he came forth to reign, although he was born poor in his kingdom.
  • For he has come out of prison to become king, even though he was born poor in his kingdom.
  • I saw all the living that walk under the sun, with the child, the second, that should stand up in his stead.
  • I have seen all the living under the sun throng to the side of the second lad who replaces him.
  • [There is] no end of all the people, of all that stood before them; those however that come after shall not rejoice in him. Surely this also is vanity and a striving after the wind.
  • There is no end to all the people, to all who were before them, and even the ones who will come later will not be happy with him, for this too is vanity and striving after wind.

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