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  • Eliphaz Speaks: The Innocent Prosper

    Then Eliphaz the Temanite answered and said:
  • Eliphaz

    Then Eliphaz the Temanite replied:
  • “If one ventures a word with you, will you be impatient?
    Yet who can keep from speaking?
  • “If someone ventures a word with you, will you be impatient?
    But who can keep from speaking?
  • Behold, you have instructed many,
    and you have strengthened the weak hands.
  • Think how you have instructed many,
    how you have strengthened feeble hands.
  • Your words have upheld him who was stumbling,
    and you have made firm the feeble knees.
  • Your words have supported those who stumbled;
    you have strengthened faltering knees.
  • But now it has come to you, and you are impatient;
    it touches you, and you are dismayed.
  • But now trouble comes to you, and you are discouraged;
    it strikes you, and you are dismayed.
  • Is not your fear of Goda your confidence,
    and the integrity of your ways your hope?
  • Should not your piety be your confidence
    and your blameless ways your hope?
  • “Remember: who that was innocent ever perished?
    Or where were the upright cut off?
  • “Consider now: Who, being innocent, has ever perished?
    Where were the upright ever destroyed?
  • As I have seen, those who plow iniquity
    and sow trouble reap the same.
  • As I have observed, those who plow evil
    and those who sow trouble reap it.
  • By the breath of God they perish,
    and by the blast of his anger they are consumed.
  • At the breath of God they perish;
    at the blast of his anger they are no more.
  • The roar of the lion, the voice of the fierce lion,
    the teeth of the young lions are broken.
  • The lions may roar and growl,
    yet the teeth of the great lions are broken.
  • The strong lion perishes for lack of prey,
    and the cubs of the lioness are scattered.
  • The lion perishes for lack of prey,
    and the cubs of the lioness are scattered.
  • “Now a word was brought to me stealthily;
    my ear received the whisper of it.
  • “A word was secretly brought to me,
    my ears caught a whisper of it.
  • Amid thoughts from visions of the night,
    when deep sleep falls on men,
  • Amid disquieting dreams in the night,
    when deep sleep falls on people,
  • dread came upon me, and trembling,
    which made all my bones shake.
  • fear and trembling seized me
    and made all my bones shake.
  • A spirit glided past my face;
    the hair of my flesh stood up.
  • A spirit glided past my face,
    and the hair on my body stood on end.
  • It stood still,
    but I could not discern its appearance.
    A form was before my eyes;
    there was silence, then I heard a voice:
  • It stopped,
    but I could not tell what it was.
    A form stood before my eyes,
    and I heard a hushed voice:
  • ‘Can mortal man be in the right beforeb God?
    Can a man be pure before his Maker?
  • ‘Can a mortal be more righteous than God?
    Can even a strong man be more pure than his Maker?
  • Even in his servants he puts no trust,
    and his angels he charges with error;
  • If God places no trust in his servants,
    if he charges his angels with error,
  • how much more those who dwell in houses of clay,
    whose foundation is in the dust,
    who are crushed likec the moth.
  • how much more those who live in houses of clay,
    whose foundations are in the dust,
    who are crushed more readily than a moth!
  • Between morning and evening they are beaten to pieces;
    they perish forever without anyone regarding it.
  • Between dawn and dusk they are broken to pieces;
    unnoticed, they perish forever.
  • Is not their tent-cord plucked up within them,
    do they not die, and that without wisdom?’
  • Are not the cords of their tent pulled up,
    so that they die without wisdom?’

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