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Wisdom and Folly Contrasted
A good name is better than a good ointment,
And the day of one’s death is better than the day of one’s birth.
A good name is better than a good ointment,
And the day of one’s death is better than the day of one’s birth.
Wisdom
A good name is better than fine perfume,
and the day of death better than the day of birth.
A good name is better than fine perfume,
and the day of death better than the day of birth.
It is better to go to a house of mourning
Than to go to a house of feasting,
Because that is the end of every man,
And the living takes it to heart.
Than to go to a house of feasting,
Because that is the end of every man,
And the living takes it to heart.
It is better to go to a house of mourning
than to go to a house of feasting,
for death is the destiny of everyone;
the living should take this to heart.
than to go to a house of feasting,
for death is the destiny of everyone;
the living should take this to heart.
Sorrow is better than laughter,
For when a face is sad a heart may be happy.
For when a face is sad a heart may be happy.
Frustration is better than laughter,
because a sad face is good for the heart.
because a sad face is good for the heart.
The mind of the wise is in the house of mourning,
While the mind of fools is in the house of pleasure.
While the mind of fools is in the house of pleasure.
The heart of the wise is in the house of mourning,
but the heart of fools is in the house of pleasure.
but the heart of fools is in the house of pleasure.
It is better to listen to the rebuke of a wise man
Than for one to listen to the song of fools.
Than for one to listen to the song of fools.
It is better to heed the rebuke of a wise person
than to listen to the song of fools.
than to listen to the song of fools.
For as the crackling of thorn bushes under a pot,
So is the laughter of the fool;
And this too is futility.
So is the laughter of the fool;
And this too is futility.
Like the crackling of thorns under the pot,
so is the laughter of fools.
This too is meaningless.
so is the laughter of fools.
This too is meaningless.
For oppression makes a wise man mad,
And a bribe corrupts the heart.
And a bribe corrupts the heart.
Extortion turns a wise person into a fool,
and a bribe corrupts the heart.
and a bribe corrupts the heart.
The end of a matter is better than its beginning;
Patience of spirit is better than haughtiness of spirit.
Patience of spirit is better than haughtiness of spirit.
The end of a matter is better than its beginning,
and patience is better than pride.
and patience is better than pride.
Do not be eager in your heart to be angry,
For anger resides in the bosom of fools.
For anger resides in the bosom of fools.
Do not be quickly provoked in your spirit,
for anger resides in the lap of fools.
for anger resides in the lap of fools.
Do not say, “Why is it that the former days were better than these?”
For it is not from wisdom that you ask about this.
For it is not from wisdom that you ask about this.
Do not say, “Why were the old days better than these?”
For it is not wise to ask such questions.
For it is not wise to ask such questions.
Wisdom along with an inheritance is good
And an advantage to those who see the sun.
And an advantage to those who see the sun.
Wisdom, like an inheritance, is a good thing
and benefits those who see the sun.
and benefits those who see the sun.
For wisdom is protection just as money is protection,
But the advantage of knowledge is that wisdom preserves the lives of its possessors.
But the advantage of knowledge is that wisdom preserves the lives of its possessors.
Wisdom is a shelter
as money is a shelter,
but the advantage of knowledge is this:
Wisdom preserves those who have it.
as money is a shelter,
but the advantage of knowledge is this:
Wisdom preserves those who have it.
Consider the work of God,
For who is able to straighten what He has bent?
For who is able to straighten what He has bent?
Consider what God has done:
Who can straighten
what he has made crooked?
Who can straighten
what he has made crooked?
In the day of prosperity be happy,
But in the day of adversity consider —
God has made the one as well as the other
So that man will not discover anything that will be after him.
But in the day of adversity consider —
God has made the one as well as the other
So that man will not discover anything that will be after him.
When times are good, be happy;
but when times are bad, consider this:
God has made the one
as well as the other.
Therefore, no one can discover
anything about their future.
but when times are bad, consider this:
God has made the one
as well as the other.
Therefore, no one can discover
anything about their future.
I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness.
In this meaningless life of mine I have seen both of these:
the righteous perishing in their righteousness,
and the wicked living long in their wickedness.
the righteous perishing in their righteousness,
and the wicked living long in their wickedness.
Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?
Do not be overrighteous,
neither be overwise —
why destroy yourself?
neither be overwise —
why destroy yourself?
Do not be excessively wicked and do not be a fool. Why should you die before your time?
Do not be overwicked,
and do not be a fool —
why die before your time?
and do not be a fool —
why die before your time?
It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them.
Wisdom strengthens a wise man more than ten rulers who are in a city.
Wisdom makes one wise person more powerful
than ten rulers in a city.
than ten rulers in a city.
Indeed, there is not a righteous man on earth who continually does good and who never sins.
Indeed, there is no one on earth who is righteous,
no one who does what is right and never sins.
no one who does what is right and never sins.
Also, do not take seriously all words which are spoken, so that you will not hear your servant cursing you.
Do not pay attention to every word people say,
or you may hear your servant cursing you —
or you may hear your servant cursing you —
For you also have realized that you likewise have many times cursed others.
for you know in your heart
that many times you yourself have cursed others.
that many times you yourself have cursed others.
I tested all this with wisdom, and I said, “I will be wise,” but it was far from me.
All this I tested by wisdom and I said,
“I am determined to be wise” —
but this was beyond me.
“I am determined to be wise” —
but this was beyond me.
What has been is remote and exceedingly mysterious. Who can discover it?
Whatever exists is far off and most profound —
who can discover it?
who can discover it?
I directed my mind to know, to investigate and to seek wisdom and an explanation, and to know the evil of folly and the foolishness of madness.
So I turned my mind to understand,
to investigate and to search out wisdom and the scheme of things
and to understand the stupidity of wickedness
and the madness of folly.
to investigate and to search out wisdom and the scheme of things
and to understand the stupidity of wickedness
and the madness of folly.
And I discovered more bitter than death the woman whose heart is snares and nets, whose hands are chains. One who is pleasing to God will escape from her, but the sinner will be captured by her.
I find more bitter than death
the woman who is a snare,
whose heart is a trap
and whose hands are chains.
The man who pleases God will escape her,
but the sinner she will ensnare.
the woman who is a snare,
whose heart is a trap
and whose hands are chains.
The man who pleases God will escape her,
but the sinner she will ensnare.
“Behold, I have discovered this,” says the Preacher, “adding one thing to another to find an explanation,
which I am still seeking but have not found. I have found one man among a thousand, but I have not found a woman among all these.
while I was still searching
but not finding —
I found one upright man among a thousand,
but not one upright woman among them all.
but not finding —
I found one upright man among a thousand,
but not one upright woman among them all.