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  • Paul’s Vision

    Boasting is necessary, though it is not profitable; but I will go on to visions and revelations of the Lord.
  • The Vision of Paradise

    It is [a]doubtless not profitable for me to boast. I will come to visions and revelations of the Lord:
  • I know a man in Christ who fourteen years ago — whether in the body I do not know, or out of the body I do not know, God knows — such a man was caught up to the third heaven.
  • I know a man in Christ who fourteen years ago — whether in the body I do not know, or whether out of the body I do not know, God knows — such a one was caught up to the third heaven.
  • And I know how such a man — whether in the body or apart from the body I do not know, God knows —
  • And I know such a man — whether in the body or out of the body I do not know, God knows —
  • was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak.
  • how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter.
  • On behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to my weaknesses.
  • Of such a one I will boast; yet of myself I will not boast, except in my infirmities.
  • For if I do wish to boast I will not be foolish, for I will be speaking the truth; but I refrain from this, so that no one will credit me with more than he sees in me or hears from me.
  • For though I might desire to boast, I will not be a fool; for I will speak the truth. But I refrain, lest anyone should think of me above what he sees me to be or hears from me.

  • A Thorn in the Flesh

    Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me — to keep me from exalting myself!
  • The Thorn in the Flesh

    And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to [b]buffet me, lest I be exalted above measure.
  • Concerning this I implored the Lord three times that it might leave me.
  • Concerning this thing I pleaded with the Lord three times that it might depart from me.
  • And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.
  • And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.
  • Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.
  • Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.
  • I have become foolish; you yourselves compelled me. Actually I should have been commended by you, for in no respect was I inferior to the most eminent apostles, even though I am a nobody.
  • Signs of an Apostle

    I have become a fool [c]in boasting; you have compelled me. For I ought to have been commended by you; for in nothing was I behind the most eminent apostles, though I am nothing.
  • The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles.
  • Truly the signs of an apostle were accomplished among you with all perseverance, in signs and wonders and mighty deeds.
  • For in what respect were you treated as inferior to the rest of the churches, except that I myself did not become a burden to you? Forgive me this wrong!
  • For what is it in which you were inferior to other churches, except that I myself was not burdensome to you? Forgive me this wrong!
  • Here for this third time I am ready to come to you, and I will not be a burden to you; for I do not seek what is yours, but you; for children are not responsible to save up for their parents, but parents for their children.
  • Love for the Church

    Now for the third time I am ready to come to you. And I will not be burdensome to you; for I do not seek yours, but you. For the children ought not to lay up for the parents, but the parents for the children.
  • I will most gladly spend and be expended for your souls. If I love you more, am I to be loved less?
  • And I will very gladly spend and be spent for your souls; though the more abundantly I love you, the less I am loved.
  • But be that as it may, I did not burden you myself; nevertheless, crafty fellow that I am, I took you in by deceit.
  • But be that as it may, I did not burden you. Nevertheless, being crafty, I caught you by cunning!
  • Certainly I have not taken advantage of you through any of those whom I have sent to you, have I?
  • Did I take advantage of you by any of those whom I sent to you?
  • I urged Titus to go, and I sent the brother with him. Titus did not take any advantage of you, did he? Did we not conduct ourselves in the same spirit and walk in the same steps?
  • I urged Titus, and sent our brother with him. Did Titus take advantage of you? Did we not walk in the same spirit? Did we not walk in the same steps?
  • All this time you have been thinking that we are defending ourselves to you. Actually, it is in the sight of God that we have been speaking in Christ; and all for your upbuilding, beloved.
  • Again, [d]do you think that we excuse ourselves to you? We speak before God in Christ. But we do all things, beloved, for your edification.
  • For I am afraid that perhaps when I come I may find you to be not what I wish and may be found by you to be not what you wish; that perhaps there will be strife, jealousy, angry tempers, disputes, slanders, gossip, arrogance, disturbances;
  • For I fear lest, when I come, I shall not find you such as I wish, and that I shall be found by you such as you do not wish; lest there be contentions, jealousies, outbursts of wrath, selfish ambitions, backbitings, whisperings, conceits, tumults;
  • I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality and sensuality which they have practiced.
  • lest, when I come again, my God will humble me among you, and I shall mourn for many who have sinned before and have not repented of the uncleanness, fornication, and lewdness which they have practiced.

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