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The Believer’s Rest
Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.
Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.
A Sabbath-Rest for God's People
Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].
Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].
For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.
For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard.
For we who have believed enter that rest, just as He has said,
“AS I SWORE IN MY WRATH,
THEY SHALL NOT ENTER MY REST,”
although His works were finished from the foundation of the world.
“AS I SWORE IN MY WRATH,
THEY SHALL NOT ENTER MY REST,”
although His works were finished from the foundation of the world.
For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.
For He has said somewhere concerning the seventh day: “AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS”;
For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works:
and again in this passage, “THEY SHALL NOT ENTER MY REST.”
and in this again, If they shall enter into my rest.
Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience,
Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,
He again fixes a certain day, “Today,” saying through David after so long a time just as has been said before,
“TODAY IF YOU HEAR HIS VOICE,
DO NOT HARDEN YOUR HEARTS.”
“TODAY IF YOU HEAR HIS VOICE,
DO NOT HARDEN YOUR HEARTS.”
again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.
For if Joshua had given them rest, He would not have spoken of another day after that.
For if Jesus had brought them into rest, he would not have spoken afterwards about another day.
So there remains a Sabbath rest for the people of God.
There remains then a sabbatism to the people of God.
For the one who has entered His rest has himself also rested from his works, as God did from His.
For he that has entered into his rest, he also has rested from his works, as God did from his own.
Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.
Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.
For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.
God's Word is Living and Active
For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.
For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.
And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.
And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.
Jesus the Great High Priest
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.
For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.
For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.