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“Listen carefully to my words;
let this be the consolation you give me.
let this be the consolation you give me.
Hear attentively my speech, and let this replace your consolations.
Bear with me while I speak,
and after I have spoken, mock on.
and after I have spoken, mock on.
Suffer me and I will speak; and after I have spoken, mock on!
“Is my complaint directed to a human being?
Why should I not be impatient?
Why should I not be impatient?
As for me, is my complaint to a man? or wherefore should not my spirit be impatient?
Look at me and be appalled;
clap your hand over your mouth.
clap your hand over your mouth.
Mark me, and be astonished, and lay the hand upon the mouth.
When I think about this, I am terrified;
trembling seizes my body.
trembling seizes my body.
Even when I think [thereon], I am affrighted, and trembling taketh hold of my flesh.
Why do the wicked live on,
growing old and increasing in power?
growing old and increasing in power?
Wherefore do the wicked live, grow old, yea, become mighty in power?
They see their children established around them,
their offspring before their eyes.
their offspring before their eyes.
Their seed is established with them in their sight, and their offspring before their eyes.
Their homes are safe and free from fear;
the rod of God is not on them.
the rod of God is not on them.
Their houses are safe from fear, neither is the rod of +God upon them.
Their bulls never fail to breed;
their cows calve and do not miscarry.
their cows calve and do not miscarry.
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
They send forth their children as a flock;
their little ones dance about.
their little ones dance about.
They send forth their little ones like a flock, and their children dance.
They sing to the music of timbrel and lyre;
they make merry to the sound of the pipe.
they make merry to the sound of the pipe.
They shout to the tambour and harp, and rejoice at the sound of the pipe.
They spend their days in prosperity, and in a moment go down to Sheol.
Yet they say to God, ‘Leave us alone!
We have no desire to know your ways.
We have no desire to know your ways.
And they say unto God, Depart from us, for we desire not the knowledge of thy ways!
Who is the Almighty, that we should serve him?
What would we gain by praying to him?’
What would we gain by praying to him?’
What is the Almighty that we should serve him? and what are we profited if we pray unto him?
But their prosperity is not in their own hands,
so I stand aloof from the plans of the wicked.
so I stand aloof from the plans of the wicked.
Behold, their prosperity is not in their hand. The counsel of the wicked be far from me!
“Yet how often is the lamp of the wicked snuffed out?
How often does calamity come upon them,
the fate God allots in his anger?
How often does calamity come upon them,
the fate God allots in his anger?
How often is the lamp of the wicked put out, and cometh their calamity upon them? Doth he distribute sorrows [to them] in his anger?
How often are they like straw before the wind,
like chaff swept away by a gale?
like chaff swept away by a gale?
Do they become as stubble before the wind, and as chaff that the storm carrieth away?
It is said, ‘God stores up the punishment of the wicked for their children.’
Let him repay the wicked, so that they themselves will experience it!
Let him repay the wicked, so that they themselves will experience it!
+God layeth up [the punishment of] his iniquity for his children; he rewardeth him, and he shall know [it]:
Let their own eyes see their destruction;
let them drink the cup of the wrath of the Almighty.
let them drink the cup of the wrath of the Almighty.
His eyes shall see his destruction, and he shall drink of the fury of the Almighty.
For what do they care about the families they leave behind
when their allotted months come to an end?
when their allotted months come to an end?
For what pleasure should he have in his house after him, when the number of his months is cut off?
“Can anyone teach knowledge to God,
since he judges even the highest?
since he judges even the highest?
Can any teach God knowledge? And he it is that judgeth those that are high.
One person dies in full vigor,
completely secure and at ease,
completely secure and at ease,
One dieth in his full strength, being wholly at ease and quiet;
His sides are full of fat, and the marrow of his bones is moistened;
Another dies in bitterness of soul,
never having enjoyed anything good.
never having enjoyed anything good.
And another dieth in bitterness of soul, and hath not tasted good:
Side by side they lie in the dust,
and worms cover them both.
and worms cover them both.
Together they lie down in the dust, and the worms cover them.
“I know full well what you are thinking,
the schemes by which you would wrong me.
the schemes by which you would wrong me.
Lo, I know your thoughts, and the devices ye wrongfully imagine against me.
You say, ‘Where now is the house of the great,
the tents where the wicked lived?’
the tents where the wicked lived?’
For ye say, Where is the house of the noble? and where the tent of the dwellings of the wicked?
Have you never questioned those who travel?
Have you paid no regard to their accounts —
Have you paid no regard to their accounts —
Have ye not asked the wayfarers? and do ye not regard their tokens:
That the wicked is reserved for the day of calamity? They are led forth to the day of wrath.
Who denounces their conduct to their face?
Who repays them for what they have done?
Who repays them for what they have done?
Who shall declare his way to his face? and who shall repay him what he hath done?
They are carried to the grave,
and watch is kept over their tombs.
and watch is kept over their tombs.
Yet is he carried to the graves, and watch is kept over the tomb.
The clods of the valley are sweet unto him; and every man followeth suit after him, as there were innumerable before him.