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King James Bible

  • Purpose and Theme

    The proverbs of Solomon son of David, king of Israel:
  • The Beginning of Knowledge

    The proverbs of Solomon the son of David, king of Israel;
  • for gaining wisdom and instruction;
    for understanding words of insight;
  • To know wisdom and instruction; to perceive the words of understanding;
  • for receiving instruction in prudent behavior,
    doing what is right and just and fair;
  • To receive the instruction of wisdom, justice, and judgment, and equity;
  • for giving prudence to those who are simple,a
    knowledge and discretion to the young —
  • To give subtilty to the simple, to the young man knowledge and discretion.
  • let the wise listen and add to their learning,
    and let the discerning get guidance —
  • A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
  • for understanding proverbs and parables,
    the sayings and riddles of the wise.b
  • To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
  • The fear of the Lord is the beginning of knowledge,
    but foolsc despise wisdom and instruction.
  • The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
  • Prologue: Exhortations to Embrace Wisdom

    Warning Against the Invitation of Sinful Men

    Listen, my son, to your father’s instruction
    and do not forsake your mother’s teaching.
  • The Enticement of Sin

    My son, hear the instruction of thy father, and forsake not the law of thy mother:
  • They are a garland to grace your head
    and a chain to adorn your neck.
  • For they shall be an ornament of grace unto thy head, and chains about thy neck.
  • My son, if sinful men entice you,
    do not give in to them.
  • My son, if sinners entice thee, consent thou not.
  • If they say, “Come along with us;
    let’s lie in wait for innocent blood,
    let’s ambush some harmless soul;
  • If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
  • let’s swallow them alive, like the grave,
    and whole, like those who go down to the pit;
  • Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
  • we will get all sorts of valuable things
    and fill our houses with plunder;
  • We shall find all precious substance, we shall fill our houses with spoil:
  • cast lots with us;
    we will all share the loot” —
  • Cast in thy lot among us; let us all have one purse:
  • my son, do not go along with them,
    do not set foot on their paths;
  • My son, walk not thou in the way with them; refrain thy foot from their path:
  • for their feet rush into evil,
    they are swift to shed blood.
  • For their feet run to evil, and make haste to shed blood.
  • How useless to spread a net
    where every bird can see it!
  • Surely in vain the net is spread in the sight of any bird.
  • These men lie in wait for their own blood;
    they ambush only themselves!
  • And they lay wait for their own blood; they lurk privily for their own lives.
  • Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.
  • So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
  • Wisdom’s Rebuke

    Out in the open wisdom calls aloud,
    she raises her voice in the public square;
  • Wisdom Calls Aloud

    Wisdom crieth without; she uttereth her voice in the streets:
  • on top of the walld she cries out,
    at the city gate she makes her speech:
  • She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
  • “How long will you who are simple love your simple ways?
    How long will mockers delight in mockery
    and fools hate knowledge?
  • How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
  • Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
  • Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
  • But since you refuse to listen when I call
    and no one pays attention when I stretch out my hand,
  • Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
  • since you disregard all my advice
    and do not accept my rebuke,
  • But ye have set at nought all my counsel, and would none of my reproof:
  • I in turn will laugh when disaster strikes you;
    I will mock when calamity overtakes you —
  • I also will laugh at your calamity; I will mock when your fear cometh;
  • when calamity overtakes you like a storm,
    when disaster sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.
  • When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
  • “Then they will call to me but I will not answer;
    they will look for me but will not find me,
  • Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
  • since they hated knowledge
    and did not choose to fear the Lord.
  • For that they hated knowledge, and did not choose the fear of the LORD:
  • Since they would not accept my advice
    and spurned my rebuke,
  • They would none of my counsel: they despised all my reproof.
  • they will eat the fruit of their ways
    and be filled with the fruit of their schemes.
  • Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
  • For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;
  • For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
  • but whoever listens to me will live in safety
    and be at ease, without fear of harm.”
  • But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

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