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Living for God's Glory
Christ, then, having suffered for us in [the] flesh, do *ye* also arm yourselves with the same mind; for he that has suffered in [the] flesh has done with sin,
Christ, then, having suffered for us in [the] flesh, do *ye* also arm yourselves with the same mind; for he that has suffered in [the] flesh has done with sin,
that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God.
no longer to live the rest of [his] time in [the] flesh to men's lusts, but to God's will.
For the time past [is] sufficient [for us] to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.
In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you.
Wherein they think it strange that ye run not with [them] to the same sink of corruption, speaking injuriously [of you];
They will give an account to Him who is ready to judge the living and the dead.
who shall render account to him who is ready to judge [the] living and [the] dead.
For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
For to this [end] were the glad tidings preached to [the] dead also, that they might be judged, as regards men, after [the] flesh, but live, as regards God, after [the] Spirit.
Serving for God’s Glory
But the end of all things is at hand; therefore be serious and watchful in your prayers.
But the end of all things is at hand; therefore be serious and watchful in your prayers.
But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers;
And above all things have fervent love for one another, for “love will cover a multitude of sins.”
but before all things having fervent love among yourselves, because love covers a multitude of sins;
As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.
each according as he has received a gift, ministering it to one another, as good stewards of [the] various grace of God.
If any one speak -- as oracles of God; if any one minister -- as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.
Suffering for God’s Glory
Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you;
Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you;
Suffering as Christians
Beloved, take not [as] strange the fire [of persecution] which has taken place amongst you for [your] trial, as if a strange thing was happening to you;
Beloved, take not [as] strange the fire [of persecution] which has taken place amongst you for [your] trial, as if a strange thing was happening to you;
but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.
but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.
If ye are reproached in [the] name of Christ, blessed [are ye]; for the [Spirit] of glory and the Spirit of God rests upon you: [on their part he is blasphemed, but on your part he is glorified.]
Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;
but if as a christian, let him not be ashamed, but glorify God in this name.
For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?
For the time of having the judgment begin from the house of God [is come]; but if first from us, what [shall be] the end of those who obey not the glad tidings of God?
Now
“If the righteous one is scarcely saved,
Where will the ungodly and the sinner appear?”
“If the righteous one is scarcely saved,
Where will the ungodly and the sinner appear?”
And if the righteous is difficultly saved, where shall the impious and [the] sinner appear?