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Worship and the Lord’s Supper
Imitate me, just as I also imitate Christ.
Imitate me, just as I also imitate Christ.
Roles in Worship
Be my imitators, even as *I* also [am] of Christ.
Be my imitators, even as *I* also [am] of Christ.
Head Coverings
Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.
Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.
Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.
But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God.
But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.
Every man praying or prophesying, having his head covered, dishonors his head.
Every man praying or prophesying, having [anything] on his head, puts his head to shame.
But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved.
But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].
For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.
For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.
For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.
For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.
Nor was man created for the woman, but woman for the man.
For also man was not created for the sake of the woman, but woman for the sake of the man.
For this reason the woman ought to have a symbol of authority on her head, because of the angels.
Therefore ought the woman to have authority on her head, on account of the angels.
Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord.
However, neither [is] woman without man, nor man without woman, in [the] Lord.
For as woman came from man, even so man also comes through woman; but all things are from God.
For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.
Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered?
Judge in yourselves: is it comely that a woman should pray to God uncovered?
Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?
Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?
But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.
But if anyone seems to be contentious, we have no such custom, nor do the churches of God.
But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.
Conduct at the Lord’s Supper
Now in giving these instructions I do not praise you, since you come together not for the better but for the worse.
Now in giving these instructions I do not praise you, since you come together not for the better but for the worse.
Observing the Lord's Supper
But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.
But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.
For first of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it.
For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].
For there must also be sects among you, that the approved may become manifest among you.
Therefore when you come together in one place, it is not to eat the Lord’s Supper.
When ye come therefore together into one place, it is not to eat [the] Lord's supper.
For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk.
For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess.
Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.
Institution of the Lord’s Supper
For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread;
For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread;
For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,
and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.
In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”
In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.
For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.
So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.
But let a man examine himself, and so let him eat of the bread and drink of the cup.
But let a man prove himself, and thus eat of the bread, and drink of the cup.
For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.
On this account many among you [are] weak and infirm, and a good many are fallen asleep.
For if we would judge ourselves, we would not be judged.
But if we judged ourselves, so were we not judged.
But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.
But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.
Therefore, my brethren, when you come together to eat, wait for one another.
So that, my brethren, when ye come together to eat, wait for one another.