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Faith and Belief
O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?
O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?
This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?
This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?
Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?
Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?
Have ye suffered so many things in vain, if indeed also in vain?
Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith? —
He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?
just as Abraham “believed God, and it was accounted to him for righteousness.”
Even as Abraham believed God, and it was reckoned to him as righteousness.
Therefore know that only those who are of faith are sons of Abraham.
Know then that they that are on the principle of faith, these are Abraham's sons;
And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.”
and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.
So then those who are of faith are blessed with believing Abraham.
So that they who are on the principle of faith are blessed with believing Abraham.
The Law Brings a Curse
For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”
For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.”
Christ Redeemed Us
For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;
For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;
but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;
Yet the law is not of faith, but “the man who does them shall live by them.”
but the law is not on the principle of faith; but, He that shall have done these things shall live by them.
Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”),
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)
that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.
that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
The Changeless Promise
Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it.
Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it.
The Purpose of the Law
Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.
Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.
Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ.
But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.
Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.
For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.
For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.
Purpose of the Law
What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.
What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.
Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.
Now a mediator does not mediate for one only, but God is one.
But a mediator is not of one, but God is one.
Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law.
[Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;
But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.
But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.
So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
But after faith has come, we are no longer under a tutor.
But, faith having come, we are no longer under a tutor;
Sons and Heirs
For you are all sons of God through faith in Christ Jesus.
For you are all sons of God through faith in Christ Jesus.
Sons Through Faith in Christ
for ye are all God's sons by faith in Christ Jesus.
for ye are all God's sons by faith in Christ Jesus.
For as many of you as were baptized into Christ have put on Christ.
For ye, as many as have been baptised unto Christ, have put on Christ.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus: