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New Living Translation

New King James Version

  • Job’s Second Speech: A Response to Eliphaz

    Then Job spoke again:
  • Job: My Complaint Is Just

    Then Job answered and said:
  • “If my misery could be weighed
    and my troubles be put on the scales,
  • “Oh, that my grief were fully weighed,
    And my calamity laid with it on the scales!
  • they would outweigh all the sands of the sea.
    That is why I spoke impulsively.
  • For then it would be heavier than the sand of the sea —
    Therefore my words have been rash.
  • For the Almighty has struck me down with his arrows.
    Their poison infects my spirit.
    God’s terrors are lined up against me.
  • For the arrows of the Almighty are within me;
    My spirit drinks in their poison;
    The terrors of God are arrayed against me.
  • Don’t I have a right to complain?
    Don’t wild donkeys bray when they find no grass,
    and oxen bellow when they have no food?
  • Does the wild donkey bray when it has grass,
    Or does the ox low over its fodder?
  • Don’t people complain about unsalted food?
    Does anyone want the tasteless white of an egg?a
  • Can flavorless food be eaten without salt?
    Or is there any taste in the white of an egg?
  • My appetite disappears when I look at it;
    I gag at the thought of eating it!
  • My soul refuses to touch them;
    They are as loathsome food to me.
  • “Oh, that I might have my request,
    that God would grant my desire.
  • “Oh, that I might have my request,
    That God would grant me the thing that I long for!
  • I wish he would crush me.
    I wish he would reach out his hand and kill me.
  • That it would please God to crush me,
    That He would loose His hand and cut me off!
  • At least I can take comfort in this:
    Despite the pain,
    I have not denied the words of the Holy One.
  • Then I would still have comfort;
    Though in anguish I would exult,
    He will not spare;
    For I have not concealed the words of the Holy One.
  • But I don’t have the strength to endure.
    I have nothing to live for.
  • “What strength do I have, that I should hope?
    And what is my end, that I should prolong my life?
  • Do I have the strength of a stone?
    Is my body made of bronze?
  • Is my strength the strength of stones?
    Or is my flesh bronze?
  • No, I am utterly helpless,
    without any chance of success.
  • Is my help not within me?
    And is success driven from me?
  • “One should be kind to a fainting friend,
    but you accuse me without any fear of the Almighty.b
  • “To him who is [a]afflicted, kindness should be shown by his friend,
    Even though he forsakes the fear of the Almighty.
  • My brothers, you have proved as unreliable as a seasonal brook
    that overflows its banks in the spring
  • My brothers have dealt deceitfully like a brook,
    Like the streams of the brooks that pass away,
  • when it is swollen with ice and melting snow.
  • Which are dark because of the ice,
    And into which the snow vanishes.
  • But when the hot weather arrives, the water disappears.
    The brook vanishes in the heat.
  • When it is warm, they cease to flow;
    When it is hot, they vanish from their place.
  • The caravans turn aside to be refreshed,
    but there is nothing to drink, so they die.
  • The paths of their way turn aside,
    They go nowhere and perish.
  • The caravans from Tema search for this water;
    the travelers from Sheba hope to find it.
  • The caravans of Tema look,
    The travelers of Sheba hope for them.
  • They count on it but are disappointed.
    When they arrive, their hopes are dashed.
  • They are disappointed[b] because they were confident;
    They come there and are confused.
  • You, too, have given no help.
    You have seen my calamity, and you are afraid.
  • For now you are nothing,
    You see terror and are afraid.
  • But why? Have I ever asked you for a gift?
    Have I begged for anything of yours for myself?
  • Did I ever say, ‘Bring something to me’?
    Or, ‘Offer a bribe for me from your wealth’?
  • Have I asked you to rescue me from my enemies,
    or to save me from ruthless people?
  • Or, ‘Deliver me from the enemy’s hand’?
    Or, ‘Redeem me from the hand of oppressors’?
  • Teach me, and I will keep quiet.
    Show me what I have done wrong.
  • “Teach me, and I will hold my tongue;
    Cause me to understand wherein I have erred.
  • Honest words can be painful,
    but what do your criticisms amount to?
  • How forceful are right words!
    But what does your arguing prove?
  • Do you think your words are convincing
    when you disregard my cry of desperation?
  • Do you intend to rebuke my words,
    And the speeches of a desperate one, which are as wind?
  • You would even send an orphan into slaveryc
    or sell a friend.
  • Yes, you overwhelm the fatherless,
    And you undermine your friend.
  • Look at me!
    Would I lie to your face?
  • Now therefore, be pleased to look at me;
    For I would never lie to your face.
  • Stop assuming my guilt,
    for I have done no wrong.
  • Yield now, let there be no injustice!
    Yes, concede, my righteousness [c]still stands!
  • Do you think I am lying?
    Don’t I know the difference between right and wrong?
  • Is there injustice on my tongue?
    Cannot my [d]taste discern the unsavory?

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